In Our Time With Melvyn Bragg Folgen

Melvyn Bragg and guests discuss one of the canonical figures from the history of political thought. Marsilius of Padua (c1275 to c1343) wrote 'Defensor Pacis' (The Defender of the Peace) around 1324 when the Papacy, the Holy Roman Emperor and the French King were fighting over who had supreme power on Earth. In this work Marsilius argued that the people were the source of all power and they alone could elect a leader to act on their behalf; they could remove their leaders when they chose and, afterwards, could hold them to account for their actions. He appeared to favour an elected Holy Roman Emperor and he was clear that there were no grounds for the Papacy to have secular power, let alone gather taxes and wealth, and that clerics should return to the poverty of the Apostles. Protestants naturally found his work attractive in the 16th Century when breaking with Rome. In the 20th Century Marsilius has been seen as an early advocate for popular sovereignty and republican democracy, to the extent possible in his time.With Annabel Brett Professor of Political Thought and History at the University of CambridgeGeorge Garnett Professor of Medieval History and Fellow and Tutor at St Hugh’s College, University of OxfordAnd Serena Ferente Professor of Medieval History at the University of AmsterdamProducer: Simon Tillotson In Our Time is a BBC Sounds Audio ProductionReading list: Richard Bourke and Quentin Skinner (eds), Popular Sovereignty in Historical Perspective (Cambridge University Press, 2016), especially 'Popolo and law in Marsilius and the jurists' by Serena FerenteJ. Canning, Ideas of Power in the Late Middle Ages, 1296-1417 (Cambridge University Press, 2011)H.W.C. Davis (ed.), Essays in Mediaeval History presented to Reginald Lane Poole (Clarendon Press, 1927), especially ‘The authors cited in the Defensor Pacis’ by C.W. Previté-OrtonGeorge Garnett, Marsilius of Padua and ‘The Truth of History’ (Oxford University Press, 2006) J.R. Hale, J.R.L. Highfield and B. Smalley (eds.), Europe in the Late Middle Ages (Faber and Faber, 1965), especially ‘Marsilius of Padua and political thought of his time’ by N. RubinsteinJoel Kaye, 'Equalization in the Body and the Body Politic: From Galen to Marsilius of Padua’ (Mélanges de l'Ecole Française de Rome 125, 2013)Xavier Márquez (ed.), Democratic Moments: Reading Democratic Texts (Bloomsbury, 2018), especially ‘Consent and popular sovereignty in medieval political thought: Marsilius of Padua’s Defensor pacis’ by T. Shogimen Marsiglio of Padua (trans. Cary J. Nederman), Defensor Minor and De Translatione Imperii (Cambridge University Press, 1993)Marsilius of Padua (trans. Annabel Brett), The Defender of the Peace (Cambridge University Press, 2005)Gerson Moreño-Riano (ed.), The World of Marsilius of Padua (Brepols, 2006)Gerson Moreno-Riano and Cary J. Nederman (eds), A Companion to Marsilius of Padua (Brill, 2012)A. Mulieri, S. Masolini and J. Pelletier (eds.), Marsilius of Padua: Between history, Politics, and Philosophy (Brepols, 2023)C. Nederman, Community and Consent: The Secular Political Theory of Marsiglio of Padua’s Defensor Pacis (Rowman and Littlefield, 1995)Vasileios Syros, Marsilius of Padua at the Intersection of Ancient and Medieval Traditions of Political Thought (University of Toronto Press, 2012)

Melvyn Bragg and guests discuss the woman who, for almost fifty years, was the most powerful figure in the Chinese court. Cixi (1835-1908) started out at court as one of the Emperor's many concubines, yet was the only one who gave him a son to succeed him and who also possessed great political skill and ambition. When their son became emperor he was still a young child and Cixi ruled first through him and then, following his death, through another child emperor. This was a time of rapid change in China, when western powers and Japan humiliated the forces of the Qing empire time after time, and Cixi had the chance to push forward the modernising reforms the country needed to thrive. However, when she found those reforms conflicted with her own interests or those of the Qing dynasty, she was arguably obstructive or too slow to act and she has been personally blamed for some of those many humiliations even when the fault lay elsewhere. With Yangwen Zheng Professor of Chinese History at the University of ManchesterRana Mitter The S.T. Lee Professor of US-Asia Relations at the Harvard Kennedy SchoolAndRonald Po Associate Professor in the Department of International History at London School of Economics and Visiting Professor at Leiden UniversityProducer: Simon Tillotson In Our Time is a BBC Studios Audio ProductionReading list: Pearl S. Buck, Imperial Woman: The Story of the Last Empress of China (first published 1956; Open Road Media, 2013) Katharine A. Carl, With the Empress Dowager (first published 1906; General Books LLC, 2009)Jung Chang, Empress Dowager Cixi: The Concubine Who Launched Modern China (Jonathan Cape, 2013)Princess Der Ling, Old Buddha (first published 1929; Kessinger Publishing, 2007) Joseph W. Esherick, The Origins of the Boxer Uprising (University of California Press, 1987)John K. Fairbank and Merle Goldman, China: A New History (Harvard University Press, 2006)Peter Gue Zarrow and Rebecca Karl (eds.), Rethinking the 1898 Reform Period: Political and Cultural Change in Late Qing China (Harvard University Press, 2002)Grant Hayter-Menzies, Imperial Masquerade: The Legend of Princess Der Ling (Hong Kong University Press, 2008)Keith Laidler, The Last Empress: The She-Dragon of China (Wiley, 2003)Keith McMahon, Celestial Women: Imperial Wives and Concubines in China from Song to Qing (Rowman & Littlefield, 2020)Anchee Min, The Last Empress (Bloomsbury, 2011)Ying-Chen Peng, Artful Subversion: Empress Dowager Cixi’s Image Making (Yale University Press, 2023).Sarah Pike Conger, Letters from China: with Particular Reference to the Empress Dowager and the Women of China (first published 1910; Forgotten Books, 2024)Stephen Platt, Imperial Twilight: The Opium War and the End of China's Last Golden Age (Atlantic Books, 2019)Liang Qichao (trans. Peter Zarrow), Thoughts From the Ice-Drinker's Studio: Essays on China and the World (Penguin Classics, 2023)Sterling Seagrave, Dragon Lady: The Life and Legend of the Last Empress of China (Vintage, 1993)Jonathan D. Spence, The Search for Modern China (first published 1991; W. W. Norton & Company, 2001)X. L. Woo, Empress Dowager Cixi: China's Last Dynasty and the Long Reign of a Formidable Concubine (Algora Publishing, 2003)Zheng Yangwen, Ten Lessons in Modern Chinese History (Manchester University Press, 2018)

Melvyn Bragg and guests discuss one of the most significant philosophers of the twentieth century, Philippa Foot (1920 - 2010). Her central question was, “Why be moral?” Drawing on Aristotle and Aquinas, Foot spent her life working through her instinct that there was something lacking in the prevailing philosophy of the 1950s and 1960s which held that values could only be subjective. Could there really be no objective response to the horrors of the concentration camps that she had seen on newsreels, no way of saying that such acts were morally wrong? Foot developed an ethics based on virtues, in which humans needed virtues to flourish as surely as plants needed light and water. While working through her ideas she explored applied ethics and the difference between doing something and letting it happen, an idea she illustrated with what became The Trolley Problem.With Anil Gomes Fellow and Tutor in Philosophy at Trinity College, University of OxfordSophie Grace Chappell Professor of Philosophy at the Open UniversityAnd Rachael Wiseman Reader in Philosophy at the University of LiverpoolProducer: Simon Tillotson In Our Time is a BBC Studios Audio ProductionReading list:Philippa Foot, Virtues and Vices (Oxford University Press, 1978)Philippa Foot, Moral Dilemmas (Oxford University Press, 2002)Philippa Foot, Natural Goodness (Oxford University Press, 2001)John Hacker-Wright, Philippa Foot's Moral Thought (Bloomsbury, 2013)Benjamin Lipscomb, The Women Are Up To Something (Oxford University Press, 2021)Clare Mac Cumhaill and Rachael Wiseman, Metaphysical Animals: How Four Women Brought Philosophy Back to Life (Chatto, 2022)Dan Russell (ed.), The Cambridge Companion to Virtue Ethics (Cambridge University Press), especially ‘Virtue Ethics in the Twentieth Century’ by Timothy (now Sophie Grace) Chappell