Melvyn Bragg and guests discuss the Czech educator Jan Amos Komenský (1592-1670) known throughout Europe in his lifetime under the Latin version of his name, Comenius. A Protestant and member of the Unity of Brethren, he lived much of his life in exile, expelled from his homeland under the Catholic Counter-Reformation, and he wanted to address the deep antagonisms underlying the wars that were devastating Europe especially The Thirty Years War (1618-1648). A major part of his plan was Universal Education, in which everyone could learn about everything, and better understand each other and so tolerate their religious differences and live side by side. His ideas were to have a lasting influence on education, even though the peace that followed the Thirty Years War only entrenched the changes in his homeland that made his life there impossible.The image above is from a portrait of Comenius by Jürgen Ovens, 1650 - 1670, painted while he was living in Amsterdam and held in the RikjsmuseumWithVladimir Urbanek
Senior Researcher in the Department of Comenius Studies and Early Modern Intellectual History at the Institute of Philosophy of the Czech Academy of SciencesSuzanna Ivanic
Lecturer in Early Modern European History at the University of KentAndHoward Hotson
Professor of Early Modern Intellectual History at the University of Oxford and Fellow of St Anne’s CollegeProducer: Simon Tillotson
Kultur & GesellschaftPolitikWirtschaftReligiösTalk
In Our Time With Melvyn Bragg Folgen
Melvyn Bragg and his guests discuss the history of ideas - including topics drawn from philosophy, science, history, religion and culture.
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Folge vom 16.06.2022Comenius
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Folge vom 09.06.2022Tang Era PoetryMelvyn Bragg and guests discuss two of China’s greatest poets, Li Bai and Du Fu, who wrote in the 8th century in the Tang Era. Li Bai (701-762AD) is known for personal poems, many of them about drinking wine, and for finding the enjoyment in life. Du Fu (712-770AD), a few years younger, is more of an everyman, writing in the upheaval of the An Lushan Rebellion (755-763AD). Together they have been a central part of Chinese culture for over a millennium, reflecting the balance between the individual and the public life, and one sign of their enduring appeal is that there is rarely agreement on which of them is the greater.The image above is intended to depict Du Fu.With Tim Barrett Professor Emeritus of East Asian History at SOAS, University of LondonTian Yuan Tan Shaw Professor of Chinese at the University of Oxford and Professorial Fellow at University CollegeAndFrances Wood Former Curator of the Chinese Collections at the British LibraryProducer: Simon Tillotson
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Folge vom 02.06.2022The Davidian RevolutionMelvyn Bragg and guests discuss the impact of David I of Scotland (c1084-1153) on his kingdom and on neighbouring lands. The youngest son of Malcolm III, he was raised in exile in the Anglo-Norman court and became Earl of Huntingdon and Prince of Cumbria before claiming the throne in 1124. He introduced elements of what he had learned in England and, in the next decades, his kingdom saw new burghs, new monasteries, new ways of governing and the arrival of some very influential families, earning him the reputation of The Perfect King.With Richard Oram Professor of Medieval and Environmental History at the University of StirlingAlice Taylor Professor of Medieval History at King’s College LondonAndAlex Woolf Senior Lecturer in History at the University of St AndrewsProducer: Simon Tillotson
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Folge vom 26.05.2022Early Christian MartyrdomMelvyn Bragg and guests discuss the accounts by Eusebius of Caesarea (c260-339 AD) and others of the killings of Christians in the first three centuries after the crucifixion of Jesus. Eusebius was writing in a time of peace, after The Great Persecution that had started with Emperor Diocletian in 303 AD and lasted around eight years. Many died under Diocletian, and their names are not preserved, but those whose deaths are told by Eusebius became especially celebrated and their stories became influential. Through his writings, Eusebius shaped perceptions of what it meant to be a martyr in those years, and what it meant to be a Christian.The image above is of The Martyrdom of Saint Blandina (1886) at the Church of Saint-Blandine de Lyon, FranceWith:Candida Moss Edward Cadbury Professor of Theology at the University of BirminghamKate Cooper Professor of History at Royal Holloway, University of LondonAndJames Corke-Webster Senior Lecturer in Classics, History and Liberal Arts at King’s College LondonProducer: Simon Tillotson