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A world-class seminar, every week. In Our Time explores the ideas, people and discoveries that have shaped our world, spanning history, philosophy, religion, science, literature, art and culture. On Thursdays, hear brand-new episodes hosted by Misha Glenny and leading academics. On Mondays, discover Misha's Archive Picks: classic conversations from the In Our Time archive, originally presented by Melvyn Bragg. Recent episodes have featured topics as wide-ranging as the Roman Arena, Handel's Messiah, John Keats, On Liberty and the Mariana Trench, bringing expert insight to pivotal events, influential thinkers and remarkable discoveries. Throughout the archive, you can hear discussions on historical figures such as Marie Antoinette, Nefertiti, Mary Wollstonecraft, Karl Marx and Albert Einstein; explore great works of literature such as Shakespeare’s Hamlet, Nineteen Eighty-Four, Alice's Adventures in Wonderland and the poetry of John Donne; uncover the stories behind cultural masterpieces including Van Gogh's Sunflowers and Michelangelo's Sistine Chapel; or journey from Jupiter and the death of stars, to the theories of Plato and Aristotle. In Our Time celebrates the pursuit of knowledge and the enduring power of ideas.
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Folge vom 12.10.2017Aphra BehnMelvyn Bragg and guests discuss Aphra Behn (1640-1689), who made her name and her living as a playwright, poet and writer of fiction under the Restoration. Virginia Woolf wrote of her: ' All women together, ought to let flowers fall upon the grave of Aphra Behn... for it was she who earned them the right to speak their minds'. Behn may well have spent some of her early life in Surinam, the setting for her novel Oroonoko, and there are records of her working in the Netherlands as a spy for Charles II. She was loyal to the Stuart kings, and refused to write a poem on the coronation of William of Orange. She was regarded as an important writer in her lifetime and inspired others to write, but fell out of favour for two centuries after her death when her work was seen as too bawdy, the product of a disreputable age. The image above is from the Yale Center for British Art and is titled 'Aphra Behn, by Sir Peter Lely, 1618-1680' With Janet Todd Former President of Lucy Cavendish College, Cambridge UniversityRos Ballaster Professor of 18th Century Literature at Mansfield College, University of Oxfordand Claire Bowditch Post-doctoral Research Associate in English and Drama at Loughborough UniversityProducer: Simon Tillotson.
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Folge vom 05.10.2017Constantine the GreatMelvyn Bragg and guests discuss the life, reputation and impact of Constantine I, known as Constantine the Great (c280s -337AD). Born in modern day Serbia and proclaimed Emperor by his army in York in 306AD, Constantine became the first Roman Emperor to profess Christianity. He legalised Christianity and its followers achieved privileges that became lost to traditional religions, leading to the steady Christianisation of the Empire. He built a new palace in Byzantium, renaming it Constantinople, as part of the decentralisation of the Empire, an Eastern shift that saw Roman power endure another thousand years there, long after the collapse of the empire in the West. With Christopher Kelly Professor of Classics and Ancient History at the University of Cambridge and President of Corpus Christi CollegeLucy Grig Senior Lecturer in Roman History at the University of Edinburghand Greg Woolf Director of the Institute of Classical Studies, University of LondonProducer: Simon Tillotson.
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Folge vom 28.09.2017Wuthering HeightsIn a programme first broadcast in 2017, Melvyn Bragg and guests discuss Emily Bronte (1818-1848) and her only novel, published in 1847 under the name 'Ellis Bell' just a year before her death. It is the story of Heathcliff, a foundling from Liverpool brought up in the Earnshaw family at the remote Wuthering Heights, high on the moors, who becomes close to the young Cathy Earnshaw but hears her say she can never marry him. He disappears and she marries his rival, Edgar Linton, of Thrushcross Grange even though she feels inextricably linked with Heathcliff, exclaiming to her maid 'I am Heathcliff!' On his return, Heathcliff steadily works through his revenge on all who he believes wronged him, and their relations. When Cathy dies, Heathcliff longs to be united with her in the grave. The raw passions and cruelty of the story unsettled Emily's sister Charlotte Bronte, whose novel Jane Eyre had been published shortly before, and who took pains to explain its roughness, jealousy and violence when introducing it to early readers. Over time, with its energy, imagination and scope, Wuthering Heights became celebrated as one of the great novels in English.The image above is of Laurence Olivier as Heathcliff and Merle Oberon as Cathy on the set of the Samuel Goldwyn Company movie 'Wuthering Heights', circa 1939.WithKaren O'Brien Professor of English Literature at the University of OxfordJohn Bowen Professor of Nineteenth Century Literature at the University of Yorkand Alexandra Lewis Lecturer in English Literature at the University of AberdeenProducer: Simon Tillotson.
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Folge vom 21.09.2017Kant's Categorical ImperativeMelvyn Bragg and guests discuss how, in the Enlightenment, Immanuel Kant (1724-1804) sought to define the difference between right and wrong by applying reason, looking at the intention behind actions rather than at consequences. He was inspired to find moral laws by natural philosophers such as Newton and Leibniz, who had used reason rather than emotion to analyse the world around them and had identified laws of nature. Kant argued that when someone was doing the right thing, that person was doing what was the universal law for everyone, a formulation that has been influential on moral philosophy ever since and is known as the Categorical Imperative. Arguably even more influential was one of his reformulations, echoed in The Universal Declaration of Human Rights, in which he asserted that humanity has a value of an entirely different kind from that placed on commodities. Kant argued that simply existing as a human being was valuable in itself, so that every human owed moral responsibilities to other humans and was owed responsibilities in turn.With Alison Hills Professor of Philosophy at St John's College, OxfordDavid Oderberg Professor of Philosophy at the University of ReadingandJohn Callanan Senior Lecturer in Philosophy at King's College, LondonProducer: Simon Tillotson.