Kissing - a cultural history. How do we make sense of the kiss and why did it become a vital sign of romance and courtship? Laurie Taylor talks to Marcel Danesi, Professor of Linguistic Anthropology about his new book 'The History of the Kiss' which argues that kissing was the first act of "free romance" liberated from the yoke of arranged unions. When the kiss first appeared in poetry and songs of the medieval period, it was as a desirable but forbidden act. Since then it has evolved into the quintessential symbol of love-making in the popular imagination. From early poems and paintings to current films, its romantic incarnation coincides with the birth of popular culture itself. They're joined by Karen Harvey, Reader in Cultural History at the University of Sheffield, who has studied the meaning of the kiss across different cultures and periods.Also, hitmen for hire: David Wilson, Professor of Criminology, examined 27 cases of contract killing committed by 36 men (including accomplices) and one woman. Far from involving shadowy, organised criminals, the reality of killing for cash turned out to be surprisingly mundane.Producer: Jayne Egerton.
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Folge vom 02.04.2014Kissing; The British Hitman
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Folge vom 26.03.2014Poverty and 'Shame'; Small-Scale Technology in IndiaPoverty and 'Shame' - shame was once described as the 'irreducible core' of poverty by Nobel laureate, Amartya Sen. Laurie Taylor looks at new cross cultural research which examines the psycho-social consequences of being poor in countries as diverse as Britain, Pakistan and South Korea. Elaine Chase, Research Officer at the Department of Social Policy and Intervention at the University of Oxford, considers the way that shame and stigma have been experienced by British people receiving welfare aid throughout history. She found that feelings of unworthiness, guilt and shame were common. In the current day, her study found that poor people accepted that 'other peoples' poverty was the result of personal failures rather than structural factors. The only alibi for their present circumstances was to deflect blame on to the 'undeserving' poor. She's joined by Sohail Choudhry, Research Assistant, also at the University of Oxford, whose Pakistan based interviews offered a contrasting perspective. Pakistanis on the 'breadline' also felt shame, but were also more inclined to blame the government and the 'big guns' for their reduced state.Also, Professor of History, David Arnold, describes the impact of small scale technology on modern India. How the sewing machine, bicycle and typewriter reinvented every day life and work leading to new ways of thinking about the politics of colonial rule and Indian nationhood. Producer: Torquil Macleod.
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Folge vom 19.03.2014Race in Police Disciplinaries; Protestant Fishermen in ScotlandRace in police 'misconduct' proceedings - Laurie Taylor considers new research exploring the perception that ethnic minority police officers are disproportionally subjected to such investigations. Graham Smith, Senior Lecturer at University of Manchester School of Law, looked at data provided by 3 English police services over a 4 year period between 2008 and 2011.Also, Evangelical Fishermen - the lives and beliefs of fundamentalist Christians living in a remote Scottish fishing village. Joseph Webster, Lecturer in Anthropology, Queen's University Belfast, discusses his study of an austere community of Protestant Brethren struggling with the crisis of the contemporary fishing industry whilst also focusing on the 'End of Days'. How does this most demanding form of religious faith survive in the midst of the tough and perilous work at sea?Producer: Jayne Egerton.
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Folge vom 12.03.2014Post-Katrina New Orleans; The Capitalist PersonalityPost-Katrina New Orleans: how disaster recovery became a lucrative business. Laurie Taylor talks to Vincanne Adams, US Professor of Medical Anthropology, about her account of market failure after the devastation wrought by Hurricane Katrina in 2005. She discovered private companies profiting from the misery they sought to ameliorate and a second order disaster that intensified inequalities based on race and class. Why were residents left to re-build their lives and homes almost entirely on their own, save for the contribution of churches and charities? Phil O'Keefe, Professor of Economic Development, joins the discussion.Also, 'The Capitalist Personality' - Laurie Taylor explores interpersonal bonds in the post communist world. Christopher Swader, Assistant Professor of Sociology in Moscow, argues that successful people in countries as diverse as China and Russia adjust to the market economy at a social cost, compromising moral values in pursuit of material gain. Is anti social behaviour in new capitalist economies a by-product of their communist pasts or does the individual ambition released by economic development also have a part to play in threatening human relationships?Producer: Jayne Egerton.