Melvyn Bragg and guests discuss the idea that God created the universe and then left it for humans to understand by reason not revelation. Edward Herbert, 1583-1648 (pictured above) held that there were five religious truths: belief in a Supreme Being, the need to worship him, the pursuit of a virtuous life as the best form of worship, repentance, and reward or punishment after death. Others developed these ideas in different ways, yet their opponents in England's established Church collected them under the label of Deists, called Herbert the Father of Deism and attacked them as a movement, and Deist books were burned. Over time, reason and revelation found a new balance in the Church in England, while Voltaire and Thomas Paine explored the ideas further, leading to their re-emergence in the French and American Revolutions.With Richard Serjeantson
Fellow and Lecturer in History at Trinity College, CambridgeKatie East
Lecturer in History at Newcastle UniversityAnd Thomas Ahnert
Professor of Intellectual History at the University of EdinburghProducer: Simon Tillotson
Kultur & Gesellschaft
In Our Time: Philosophy Folgen
From Altruism to Wittgenstein, philosophers, theories and key themes.
Folgen von In Our Time: Philosophy
157 Folgen
-
Folge vom 08.10.2020Deism
-
Folge vom 10.10.2019Rousseau on EducationMelvyn Bragg and guests discuss the ideas of Jean-Jacques Rousseau (1712-1778) on the education of children, as set out in his novel or treatise Emile, published in 1762. He held that children are born with natural goodness, which he sought to protect as they developed, allowing each to form their own conclusions from experience, avoiding the domineering influence of others. In particular, he was keen to stop infants forming the view that human relations were based on domination and subordination. Rousseau viewed Emile as his most imporant work, and it became very influential. It was also banned and burned, and Rousseau was attacked for not following these principles with his own children, who he abandoned, and for proposing a subordinate role for women in this scheme.The image above is of Emile playing with a mask on his mother's lap, from a Milanese edition published in 1805.With Richard Whatmore Professor of Modern History at the University of St Andrews and Co-Director of the St Andrews Institute of Intellectual HistoryCaroline Warman Professor of French Literature and Thought at Jesus College, Oxfordand Denis McManus Professor of Philosophy at the University of SouthamptonProducer: Simon Tillotson
-
Folge vom 09.05.2019Bergson and TimeMelvyn Bragg and guests discuss the French philosopher Henri Bergson (1859-1941) and his ideas about human experience of time passing and how that differs from a scientific measurement of time, set out in his thesis on 'Time and Free Will' in 1889. He became famous in France and abroad for decades, rivalled only by Einstein and, in the years after the Dreyfus Affair, was the first ever Jewish member of the Académie Française. It's thought his work influenced Proust and Woolf, and the Cubists. He died in 1941 from a cold which, reputedly, he caught while queuing to register as a Jew, refusing the Vichy government's offer of exemption.WithKeith Ansell-Pearson Professor of Philosophy at the University of WarwickEmily Thomas Assistant Professor in Philosophy at Durham UniversityAnd Mark Sinclair Reader in Philosophy at the University of RoehamptonProducer: Simon Tillotson
-
Folge vom 14.03.2019AuthenticityMelvyn Bragg and guests discuss what it means to be oneself, a question explored by philosophers from Aristotle to the present day, including St Augustine, Kierkegaard, Heidegger and Sartre. In Hamlet, Polonius said 'To thine own self be true', but what is the self, and what does it mean to be true to it, and why should you be true? To Polonius, if you are true to yourself, ‘thou canst not be false to any man’ - but with the rise of the individual, authenticity became a goal in itself, regardless of how that affected others. Is authenticity about creating yourself throughout your life, or fulfilling the potential with which you were born, connecting with your inner child, or something else entirely? What are the risks to society if people value authenticity more than morality - that is, if the two are incompatible? The image above is of Sartre, aged 8 months, perhaps still connected to his inner child.With Sarah Richmond Associate Professor in Philosophy at University College LondonDenis McManus Professor of Philosophy at the University of Southamptonand Irene McMullin Senior Lecturer in Philosophy at the University of EssexProducer: Simon Tillotson