In Our Time: Philosophy Folgen

Melvyn Bragg and guests discuss the remarkable achievement of Aristotle (384-322BC) in the realm of biological investigation, for which he has been called the originator of the scientific study of life. Known mainly as a philosopher and the tutor for Alexander the Great, who reportedly sent him animal specimens from his conquests, Aristotle examined a wide range of life forms while by the Sea of Marmara and then on the island of Lesbos. Some ideas, such as the the spontaneous generation of flies, did not survive later scrutiny, yet his influence was extraordinary and his work was unequalled until the early modern period.The image above is of the egg and embryo of a dogfish, one of the animals Aristotle described accurately as he recorded their development.WithArmand Leroi Professor of Evolutionary Development Biology at Imperial College LondonMyrto Hatzimichali Lecturer in Classics at the University of CambridgeAndSophia Connell Lecturer in Philosophy at Birkbeck, University of LondonProducer: Simon Tillotson

Melvyn Bragg and guests discuss the philosophy of hope. To the ancient Greeks, hope was closer to self-deception, one of the evils left in Pandora's box or jar, in Hesiod's story. In Christian tradition, hope became one of the theological virtues, the desire for divine union and the expectation of receiving it, an action of the will rather than the intellect. To Kant, 'what may I hope' was one of the three basic questions which human reason asks, while Nietzsche echoed Hesiod, arguing that leaving hope in the box was a deception by the gods, reflecting human inability to face the demands of existence. Yet even those critical of hope, like Camus, conceded that life was nearly impossible without it.WithBeatrice Han-Pile Professor of Philosophy at the University of EssexRobert Stern Professor of Philosophy at the University of SheffieldAndJudith Wolfe Professor of Philosophical Theology at the University of St AndrewsProducer: Simon Tillotson

Melvyn Bragg and guests discuss Bernard Mandeville (1670-1733) and his critique of the economy as he found it in London, where private vices were condemned without acknowledging their public benefit. In his poem The Grumbling Hive (1705), he presented an allegory in which the economy collapsed once knavish bees turned honest. When republished with a commentary, The Fable of the Bees was seen as a scandalous attack on Christian values and Mandeville was recommended for prosecution for his tendency to corrupt all morals. He kept writing, and his ideas went on to influence David Hume and Adam Smith, as well as Keynes and Hayek.With David Wootton Anniversary Professor of History at the University of YorkHelen Paul Lecturer in Economics and Economic History at the University of SouthamptonAnd John Callanan Senior Lecturer in Philosophy at King’s College LondonProducer: Simon Tillotson